May 10, 2007
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Check out this short but excellent utube video of what Christianity really is and where it came from. After Constintine slaughtered the "TRUE" followers of YESHUA.
http://www.youtube.com/watch?v=JKG59NUdn8A
http://www.youtube.com/watch?v=O4xZlHxil7E&list=PLF4F3B5EFA5975F81
MYSTERIES OF THE "SUN"!
(LUCIFER WORSHIP)
http://avenueoflight.com/2012/09/mysteries-sun/
Here are more lies they teach and what they "claim"
It is proposed that the Roman Catholic citizen of the United States shall be carried along step by step, in the following process of training the duties of citizenship: he shall be brought to recognize his Church as the only custodian of God's law; that the Pope is infallible and therefore as the vicegerent of God, has plenary and sole power to interpret that law, and can not err in its interpretation; that he shall find his only "guide in the Church" in deciding whether he shall obey or disobey the civil laws of the state that the pope is the infallible representative of all truth in the world, and infallibly employs all the power and authority of the Church; that, as he can not err in any thing concerning faith and morals, he must, in their domain, be implicitly obeyed; that, as the pope is infallible as the chief instructor in doctrine and duty, his prelates are also infallible as his subordinate workers; that the pope as he shall speak through the mouths of these prelates, must be obeyed absolutely and uninquiringly - all his utterances being taken as the voice of God, coming directly from his throne in the heavens; and that infamy in this life and eternal damnation in that to come will be the inevitable doom of all who shall impiously reject these teachings.Therefore, the idea he intended to convey was this: that the religion which had received a "nets impulse" in the United States was that which taught the subordination of all civil governments to the Church and the Papacy! It was not the true religion which was exemplified in the life and example of Christ, and which has its foundation in charity and love; but that which places The Pope above all kingdoms and peoples, and requires every human being to pay him homage and fidelity.
In the pastoral letter issued by this Council, the relation of the Roman Catholic Church to the government and laws of this country is discussed. There is a tone of ecclesiastical authority and command employed by its authors which tends to show an impression existing in their minds that they were addressing an papacy not accustomed to question their authority or controvert their propositions. Hence, they proceed, without indirection, to lay it down as an axiom in the science of all government, not to be disputed, that the civil power is never absolute or independent. Inasmuch as "all power is of God," there must exist some delegated authority upon earth, which, representing God, must constitute the tribunal of last resort. Upon this tribunal alone all absolute power is conferred, no matter what the form of government. If it be a monarchy, the king must be held in subjection to it; and if a democracy, the people must be taught that it is above them.
Founding their theory of government upon this idea, they proceed to show how differently the principle operates in "the Catholic system" and in the Protestant system. In the latter, according to them, "the individual is the ultimate judge of what the law of God commands or forbids;" while in the former, "the Catholic has a guide in the Church, as a divine institution, which enables him to discriminate between what the law of God forbids or allows;" so that when the Church shall instruct him that any particular law of the state is contrary to God's law, he is thereby forbidden to pay obedience to it. According to the Protestant system, in their opinion, the state is exposed to disorder and anarchy, because the authority by which it is governed has no warrant for its character as divine. The reverse they insist to be the case in the "Catholic system;" and, therefore, because it has this divine authority in the Church and not in itself, "the state is bound to recognize" the Roman Catholic Church as the sole depository of the delegated power to decide what laws shall be obeyed and what disobeyed.
The Second National Council of the Roman Catholic Hierarchy of the United States, the relation of the Roman Catholic Church to the government and laws of this country were discussed. There is a tone of ecclesiastical authority and command employed by its authors which tends to show an impression existing in their minds that they were addressing a papacy not accustomed to question their authority or controvert their propositions. Hence, they proceed, without indirection, to lay it down as an axiom in the science of all government, not to be disputed, that the civil power is never absolute or independent. Inasmuch as "all power is of God," there must exist some delegated authority upon earth, which, representing God, must constitute the tribunal of last resort. Upon this tribunal alone all absolute power is conferred, no matter what the form of government. If it be a monarchy, the king must be held in subjection to it; and if a democracy, the people must be taught that it is above them.
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